Where Are You From?

Where are you from?

I was born among the rolling hills of Pennsylvania, the land of stoic German Lutheran immigrants, not too far from the town of Hershey which to this day on warm summer afternoons has its streets filled with the delicious scent of chocolate. I was held in the gnarled hands of my grandfather, Sterling Lentz, a World War II veteran turned barber, and my earliest memories are of my grandmother, Emma, as she would peel apples for me in her hospice bed in one swirling twist of apple skin that fascinated and delighted my young imagination. I was baptized on Reformation Sunday, my baptism connecting me to the community of saints of our shared Lutheran heritage that began with a German monk saying "Here I stand" on behalf of the poor and marginalized, a heritage we all share and continue to proclaim.

I am heir to another heritage, too, that of the LGBTQIA+ community whose history is found along the margins of society, even though love, loss, desire, and longing form the common currency of all human experience.

My name is Pace, a name I chose for myself, which is a nod to yet another heritage–my mother's Italian lineage. Pace in Italian means peace, and my name is as much a promise as it is a commitment. In English pace reminds me to continue moving, to grow and change, to keep the pace as I follow the divine's movement in my own life. 

 

Where are you from?

What commonalities bind us, and differences shape us?

What connects you to the past while propelling you into the present?

-Pace Warfield-May

Connect & Be Known

Earth, Wind and Fire sing the question for this season.

Do you remember, September? 

Although we are not quite ready to bid the long summer days away, September is coming, and we are excited to begin a new program year at Mount Olivet.  And although Covid still lingers, we can be back together, and we are reminded that being together is a gift.  It also makes us wonder: why do we go to church…what difference does it make?  We all have different answers to this question but at the center is hope that God still loves this world and each of us enough to be present in the here and now and somehow uses what we have to offer to make a difference.  And none of this happens alone.  We need to be there for one another. God gathers community.

The mission of Mount Olivet is to find our place in God’s unfolding story and we are always finding our place, again and again. And so, this fall, we find our place after we have been apart from one another.  We promise in baptism to know and celebrate each other’s call in the world and so we start there, connecting names with faces and listening to stories. Whether you are new to Mount Olivet or have been here a long time, you have gifts to offer and a place to connect and be known.

 Worship this fall will be centered in scripture from the Old and New Testaments that circle around simple human questions—Where are you from? What hurts? What do you need? How do you give? Where do we go from here? 

God has something to say to us and we trust the Spirit will gather us as community, connecting us to God and one another and the places where we are called to respond and receive.

 So welcome back. Your presence makes a difference.

Outdoor Worship Stories

My family became members of MO in the fall and when I learned about the outdoor worship services in the spring I was very excited. At the time we did not have kids yet but did have our dog, Marshall. We started attending the outdoor services all together as a family, and I really feel like it brought me closer to God.  I love hearing the birds chirp, I love seeing the children dance and play, I love feeling the grass and dirt on my feet, I love smelling the sweet summer air, I love feeling the sun's heat on my face, I love feeling the raindrops on my skin, I love that Marshall can come and lie right next to me, and I love feeling the wind against my back. There is something about experiencing this world that God created while dwelling in his word. It absolutely brings me closer to God and enhances the experience of church. As my immediate family has grown and my extended family has visited, I always try to bring them to our outdoor services. My two girls dance to the wonderful music and enjoy blessing our dog Marshall after communion.  My extended family seems to be just as consumed by God and his amazing creations after the outdoor service as well. We have been fortunate enough to baptize one of our girls outdoors too, and this will be a service I always keep close to my heart.  Plain and simple; nature brings peace and tranquility to my soul, just like God's word. 

- Toni Swanson

My family and I are Wednesday night attendees during the school year, as our kids have been involved in programming for the last decade. Each summer, we love to transition to Sunday worship outside. Being out in the back nature grove at Mount Olivet has an amazing, peaceful and welcoming vibe. It’s a way to see worship as a part of community gathering, rejuvenation for our hearts and minds, and allows us each to pause and reconsider why we choose to be members and friends of Mount Olivet in community together. From my perspective, we not only enjoy this time together, outdoor worship seems to be in even more open space, welcoming all, whether it’s those already comfortable in a church setting or not, those familiar with MO or not yet, those who feel they fit in or who are wrestling with uncertainty. I believe this space fits with our mission of being community. Personally, I also find outdoor worship a balm for my both my physical body and my soul. We live within a couple of miles, and I love to walk through French park, through the wooded paths on my way to church on Sunday mornings. It’s a great way to find balance and rejuvenation, and always leaves me feeling grateful for life.

- Karla Buerkle

I enjoy the outdoor service because it is so wonderful to worship in the midst of God's creation. Being outside, I am grateful for my basic needs, fresh air, sun for nutrition, plants for oxygen. Thank you Lord.

- Marlene Stimpson

Examen Prayer

God cares about every detail of your life. We are never something God loses track of and can't find. But often, we lose track of God and can't find God's activity in our life. The Examen is a way to pay attention to the activity of God in the course of a day-of noticing and remembering where God showed up in everyday life. The Examen typically asks three questions:

• For what moment(s) am I most grateful? For what moment(s) am I least grateful?

• What were the most life-giving parts of my day? What were the most draining parts of my day?

• When did I have a deep sense of connection with God, others, or myself? When did I feel disconnected with God, others, or myself?

Close your eyes and think back over the last 24 hours. Prayerfully pick the opposite high/low moments for you. Talk t God about what it was like for you in those moments. Why do these moments stand out amid the rest of your day? How was God present to you in each moment? How did you respond to God's presence?

For children, try these two questions, "What is something that made you smile/happy today? What is something that made you, er) sad/mad today?" At the dinner table or at bedtime, families can practice the Examen like playing a game of "I spy God... "

Amy McGrew, Author

Check out the video version of the Examen that Pastor Beth narrated earlier this year, HERE.

Prayer Labyrinth

A labyrinth is another way to pray with your body by moving (either walking in open space like the labyrinth next to the community garden at Mount Olivet or tracing your fingers along a groove in a handheld labyrinth). Labyrinths have been around for thousands of years, in various faith traditions all around the world. This prayer practice offers the freedom to move our bodies while focusing our minds on God. Children could do this as a mindful or imaginative way to go on a journey with Jesus.

A labyrinth contains a single path to the center and then back out again, so you cannot get lost. It has many turns but, unlike mazes, there are no dead ends. All those turns represent how our journeying towards God can seem closer or father at any given moment, but regardless of how it feels, the direction leads us toward God. While there are no specific “rules” , the following guidelines can be useful as you prayerfully move through the path:

  1. MOVING INWARDS (release): Talk to God about a problem, decision, doubt, curiosity, decision, strong emotion, or concern.

  2. PAUSING AT CENTER (rest): Reflect on what it looks like for the Spirit to be at the center of your life, or be still and aware of the Spirit’s constant presence.

  3. MOVING OUTWARDS (receive): Listen and wonder about what God is inviting you to integrate into daily life. What thoughts come to mind about how Jesus might feel or respond to your problem, decision, question, curiosity, and/or concern.

Consider closing your eyes as you use a finger labyrinth and guide above. Allow your fingers to trace the path from the outside in and back out as you pray.

Amy McGrew, Author

Breath Prayer

Breath Prayer

An ancient way of praying, dating back to at least the sixth century is called "breath prayer," which intentionally connects your body with your mind, heart, and soul, allowing it to calm down and rest. Breath prayer reminds us that breath comes from God. The easy rhythm of attaching a word or phrase to each inhale and exhale engages the whole self in communicating with God. Find more information on this prayer

Body Prayer

Many of us live present to only our minds, so this practice drops us into our bodies to connect with God. Being present to body posture can be a way of praying without words for all ages. Consider what position your body is in when you pray—still, walking, sitting legs uncrossed, clenched fists, or open hands. How is that posture a prayer in and of itself?

“Julian of Norwich invites us to be in our bodies, embrace our physicality as a way to ground ourselves, and find oneness with the divine and with all living things. As you pray this prayer, it can help you connect your heart, mind and body and to more fully experience God's love for every part of you. The prayer has four simple postures with corresponding intentions.” ⁵

I. AWAIT (hands at waist, cupped up to receive): Await God's presence, not as you expect, hope, or imagine, but however it may come to you.

2. ALLOW (reach up, hands open): Allow a sense of God's presence (or not) to come and be what it is, without meeting your expectations.

3. ACCEPT (hands at heart, cupped towards body): Accept as a gift whatever comes or does not come. Accept that you do not know everything, that you are not in charge. Accept the boundless presence of God, whether or not you are aware.

4. ATTEND (hands outstretched, ready to be responsive): In this open stance, attend to the action(s) God invites you to take. Attend to whatever it is to be God's love in the world.

⁵I www.cascadialivingwisdom.com/body-prayer-julian-of-norwich

  • Amy McGrew

Prayer of Loving Kindness

We have a mantra in our family—“please don’t shout orders”.  I catch myself speaking demands daily “Pick up your shoes”, “Don’t put my jeans in the dryer”, “Go outside Ginger” (our pup).  I also find myself assuming things about people without knowing their stories.  I form an opinion without even considering it may not be true. We move about so quickly in our lives, never really considering what others are experiencing or burdened with.  What if instead of starting with a judgement, we first offered kindness?

During worship this Lent we are learning the Prayer of Loving Kindness, it is also known as the Metta Prayer from the Buddhist tradition. Metta refers to an unconditional, inclusive, and wise love that exists without expectations of anything in return.  The prayer’s purpose is to pray for someone’s wellbeing before we jump to assumptions, demands, or opinions.  We start first by offering kindness to ourselves to turn down the voice of criticism —may I be filled with loving kindness, may I be well, may I be whole.  We then think of someone we know, maybe a co-worker, a friend, someone at school, we pray that they be filled with loving kindness, wellness, and wholeness.  We then move to someone we don’t know, the ruler of a nation, the person in the car behind you in the drop-off line, the construction worker you zoom by.  Even without knowing someone, we pray for their welfare that they be filled with loving kindness.  And finally, we turn to the whole community, all people.  May the world be filled with wholeness and loving kindness.

Since we have started learning this prayer in worship, I find myself humming it throughout the day, and although I still catch myself shouting orders and making opinions, I am also learning to pause, to honor the people sharing this life with me, to let the Spirit of loving kindness lead the way.

 

What have you noticed as you learn the loving kindness prayer?

Pastor Beth Horsch

We are excited to welcome back worshipers for in-person worship

Welcome back to in-person worship beginning March 7!

We are excited to open our building for worship, for up to 50 worshipers starting on March 7, provided COVID-19 case rates keep us in the Green Phase of our Safe Gathering Plan. When weather is warm enough, we will move worship outdoors and accommodate up to 250 worshipers. We will continue to livestream our services on Facebook Live whether we are indoors or outdoors, so we encourage your attendance either online or in person.

Please see this video for details on how to register for in-person worship and what to expect when you arrive in the building.

Registration and worship information can be found at HERE.

For more details on our Safe Gathering Plan, visit HERE. As always, email contact@moply.org with questions.

ReLease: MO's Response to Homelessness

Release alone.jpg

You know the situation – you’re in your car running errands or picking up the kids, and you come to a stoplight. There you find yourself face to face with someone holding a sign, begging for money. The sign might give some details: they’re a veteran, or they’ve got kids, or they’re simply out of work. “God bless,” it ends. Maybe you give them a smile and a wave. Maybe you give them the granola bar you were saving for a snack. Maybe you pull a couple bills out of your wallet for them. But when you drive away, you don’t know if you’ve really helped. You’re going home to a house, after all, and the sign-holder’s situation hasn’t fundamentally changed at all.

Homelessness takes many forms, most visibly on street corners where people panhandle and in the tent encampments popping up around the metro. But homelessness can also look like a family “couch-surfing” between the living rooms of relatives and friends, or staying at a hotel or shelter while continuing to work their jobs and send their kids to school. It is a deep problem with many causes, and few quick and easy-to-implement solutions.

It is easy to feel overwhelmed when you think about responding to homelessness on your own. One person giving a couple dollars here and there can put a bandage over the problem’s symptoms, and indeed these acts of generosity are needed, but they do little to overcome the enormity of the challenge. But when we join together in community, our small individual actions go further than they could on their own. We can act together to make a real and lasting difference in the lives of families facing homelessness.

This Lent, we are asking you to do just that. We invite you to join our congregation in what we're calling RELEASE, a fundraiser benefitting PRISM's Homelessness Prevention Program. We chose the name not only because our sharing releases people from the burden of debt they carry, but because it frees families to re-lease their houses and apartments and avoid homelessness.

PRISM's Homelessness Prevention Program provides financial assistance, advocacy, and coaching to local families facing eviction, foreclosure, or utility shut-offs. Every $1,500 we raise together means one more family that gets to keep their housing and avoid the trauma of homelessness. Homelessness prevention is cost effective – our gift of $1,500 prevents a yearly cost of up to $34,000 per person of public dollars for chronically homeless individuals. Most importantly, it spares families the trauma and instability of losing their home.

Your giving is needed: From October 2018-October 2019, PRISM’s Homelessness Prevention Program received 576 requests for assistance and helped 102 families. From October 2019-October 2020, PRISM’s Homelessness Prevention Program received 837 requests for assistance and helped 200 families, an increase almost certainly attributed to the uncertainty of life during COVID-19. It’s no secret that this past year has been hard on so many, and through circumstances out of their control a great number of families in our area have fallen behind on rent. Many landlords are lining up to file eviction notices as soon as the moratorium ends at the end of March, and uncertainty around federal aid to states and counties has made PRISM’s funding sources less reliable. But pooling our resources together and sharing them with PRISM might turn the tide for some families.

Lent is, after all, a time of turning. We turn to God in prayer and turn toward our neighbor in generosity. We turn over our excess possessions and resources so that others might receive what they need. We turn with the hope that God shows up in and through every act of love and compassion we muster.

Here's what we’re hoping from you to help RELEASE make a big impact:

  • Giving: Each week during Lent, we invite you to give what you can by donating online at moply.org/giving (use the RELEASE line to designate your giving), mailing in checks to church with RELEASE written in the memo line, or keeping a jar of cash and coins that you can bring to church on Palm Sunday (3/28). It doesn’t have to be a lot of money – remember, this is about making a difference together. No one has to do it all on their own.

  • Learning: We invite you to learn about and engage with issues of homelessness and housing through a daily calendar of activities we'll put out for each week of Lent. There will be daily readings, questions, or actions for adults. You’ll meet people at Mount Olivet who are making a difference in housing others

  • Families: We’ll give families with children one simple activity each week to help your family learn about homelessness, discuss your values, and make a difference. 

Let's RELEASE our generosity this Lent, and raise up to $7,500 to keep 5 families in their homes.

 Pastor Joel